परमात्मा

In spite of the relationship between 'inert' (jad) and 'sentient' (chetan) being false, difficulty in renunciation arises because importance has been given to the relationship between inert-sentient. Therefore, today itself, by using discrimination (viveka) accept this truth with a truthful heart that we have no relationship whatsoever with 'inert' (body / world). Our relationship is with Paramatma (God).